Get a life
forever!
Toby Howard
This article first appeared in Fortean Times, August 1996.
"NO MYSTERIES are sacrosanct, no
limits unquestionable; we reject blind faith and the passive,
comfortable thinking that leads to dogma, mysticism and conformity".
So might have said Charles Fort, but these are not his words.
They belong, instead, to Max More, who, along with his colleagues
Tom Morrow and a fellow with the unlikely -- but legal -- name
of FM-2030, are founding members of the Extropy Institute. They
want to live forever, and they don't believe in taxes. Meet the
Extropians.
Punning on `entropy' (a measure of the disorder of a system),
`extropy' is defined by Extropians as `a measure of intelligence,
information, energy, vitality, experience, diversity, opportunity
and growth'. Sounds familiar? Maybe, but your average Extropian
is far removed from your average New Ager. Extropians reject
all claims of the paranormal and pseudoscience, and deny any
supernatural being, force or destiny. Their `religion', if we
may call it that, has two strands: organised optimism, and complete
devotion to the power of science. Whereas Fort was deeply suspicious
of scientific dogmatism and `experts' of any persuasion, Extropians
believe that science, technology and the scientific method offer
the only possible hope for our future.
Extropians are unrepentent techno-freaks. Stimulated by the
Internet, Virtual Reality, designer drugs, Artificial Intelligence
and fuzzy logic, they look forward to a time when we have control
over the ageing process; when we can directly stimulate intelligence
using `smart' drugs; when nano-technology will create tiny machines
the size of cells, which will travel through our body and repair
it; and ultimately a time when our minds can be `uploaded' into
computer networks, freed from the fragile neurochemical substrate
of the brain. The final step is to take humanity into space,
to start civilisation again, and to get it right this time.
The `Bible' of the Extropians is the `Extropian Principles',
a dynamic document which changes in parallel with developments
in Extropian thought. Rather like a piece of computer software,
the Extropian Principles has a `version number', currently 2.6.
There are five principles: Boundless Expansion, Self-Transformation,
Dynamic Optimism, Intelligent Technology amd Spontaneous Order.
BEST DO IT SO, say the Extropians, mnemonically.
`Extropianism is a transhumanist philiosophy', Max More states,
claiming that we become `transhuman' when `technology allows
us to reconstitute ourselves physiologically, genetically and
neurologically'. But the transhuman is merely a transition phase.
The ultimate goal is to become `posthuman': to progress beyond
our unreliable and fickle biology; to become an ex-person.
What Extropians visualize is nothing short of the complete
transformation of the human race: they envisage a new, self-organising
society, comprising `posthuman' humans with dramatically enhanced
physical and mental abilities. The idea isn't particularly novel.
Friedrich Nietzche wrote about this over a hundred years ago:
`I teach you the Superman. Man is something that should be overcome'
(Thus Spoke Zarathustra, Part 1, 1883). Nietzche, tragically,
spent his final years insane and paralysed. The Extropians intend
never to die, and to remain saner and healthier than the rest
of us unenlightened slobs for eternity.
Extropians are bright. They realise that technology isn't
yet quite up to the job of backing up our personalities
onto computer disks. So, many Extropians are opting for the `freeze
your head to save your ass' solution, a sort of `buy now, pay
later' philosophy where they surrender their heads to a cryogenic
Dewar flask, to be frozen in liquid nitrogen, until such time
as technology is advanced enough to either revive their brains
or scan the frozen neurological structure to extract the encoded
`self'. Quite a gamble.
In addition to their posthumanist manifesto, Extropians have
a heavy political agenda. They don't want an imposed government
of any kind. They favour a free market in which cooperative corporations
trade ethically and establish holistic price structures (remember,
most Americans haven't heard of Robert Maxwell). In 1994, at
an Extropian party, Romana Machado, one of the more colourful
Extropians, turned up in shiny leather dominatrix gear, with
her boyfriend on a leash. She was 'the State', her boyfriend
`the taxpayer'. Those wacky Extropians! Subtle, they ain't.
But I worry about these VEPs, these Very Extropian Persons,
as they refer to themselves. Although their optimism makes a
welcome change from much current fatalistic pre-millennium thinking,
I can't help but detect a whiff of self-satisfaction and -- dare
I say -- selfishness. Their optimism appears to be focussed squarely
on themselves. The idea of a `me' generation which might last
forever is rather scary. Somehow I can't picture these Extropians
manning soup kitchens or distributing clean needles in an inner-city
ghetto. I hope they'll prove me wrong.
`Our whole "existence",' said Charles Fort in The
Book of the Damned, `is a striving for the positive state'.
On this, Fort and the Extropians would agree. Thank goodness
the world is big enough for both of them.
Toby Howard contributes
to The
Skeptic magazine, PO Box 475, Manchester M60 2TH, UK. Email:
reviews@skeptic.org.uk.
The Extropians are, of course, electronically
contactable. Email exi-info@extropy.org,
or visit their web pages at www.c2.org/~arkuat/extr0. Snail mail: 13428
Maxella Avenue #273, Marina Del Ray, CA 90292, USA.
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